You can use regular dish soap on a cast iron. The big no-nos are soaking for an extended period of time and not hand-drying after washing

That is a much stronger argument, except Israel is hardly ever portrayed as a “hero.” The Bible portrays Israel as a nation that is constant going astray and making the wrong decisions.

Lol, somebody hasn’t actually read the Bible. You have taken quite a few liberties, just in the first few points.

1. Jesus is never portrayed as “ordinary.” He’s also not born in “ordinary” circumstances because he’s born in a time where the king is slaughtering infants due to a prophecy saying a new king will be born, hence how he ended up in the manger.
2. The wisemen don’t proclaim anything. An angel appears to Mary before Jesus is born and tells her exactly what will happen and what to do.
3. Jesus is a literal baby at this point. He can’t refuse anything
4. Assumptions are of no value compared to facts, or at least something that is actually in a historical text or the actual Bible.
5. This is not what “Crossing the Threshold” would be in the Hero’s Journey. It’s like Luke leaving Tatooine or Frodo leaving the shire. Jesus is the son of God, at least in the context of the New Testament. There is no “threshold.” He’s part of an omniscient being.

and considering that’s almost half of the steps, I don’t think we need to go any further

Who are you trying to apply the Hero’s Journey too? Jesus? Because it doesn’t really fit at all.

Or you coukd just use Arch without installing an AUR helper?

Just fyi: MDPI-published research does not have a good reputation.

I tried the same user, and it worked for me just now. Thanks for working on this project!

Just fyi, I tried one your instance. Searched a user, clicked a result, and got an error.

Error

./app.lua:134: attempt to concatenate field 'username' (a nil value)

Traceback

stack traceback:
	./app.lua:134: in function 'handler'
	...ittygram/lua_modules/share/lua/5.1/lapis/application.lua:185: in function 'resolve'
	...ittygram/lua_modules/share/lua/5.1/lapis/application.lua:216: in function <...ittygram/lua_modules/share/lua/5.1/lapis/application.lua:214>
	[C]: in function 'xpcall'
	...ittygram/lua_modules/share/lua/5.1/lapis/application.lua:214: in function 'dispatch'
	/apps/kittygram/lua_modules/share/lua/5.1/lapis/nginx.lua:231: in function 'serve'
	content_by_lua(nginx.conf.compiled:92):2: in main chunk

In vim you can make some changes to a file, close vim, and then reopen the files, and then undo your changes, i.e. your undo history persists across sessions.

I use helix part-time but am forced to go back to neovim a majority of the time for a few reasons:

1. no persistent undo
2. no ctags and cscope (some C/C++ projects don’t work well with clangd)
3. niche plugins (e.g. I just found a neovim plugin that gives me a way to run ipynb files in-editor)

If 1 and 2 got fixed, I’d be a full time helix user

You can divide culture and grammar. It’s simple: your hypothetical long exchange can trchnically be expressed in the Japanese language at 1/5 the length and still retain grammatical correctness and meaning. i.e. the long exchange is not a result of the technical aspects of language, i.e. it has nothing to do with pronoun ommission. The cultural aspect of language is what makes the conversation long. And you’re making a huge assumption about the context of the exchange. Is it between two strangers? Family members? Sibling? Friends? A king and a peasant? Classmates? All of these situations would have exchanges with different lengths and grammar, but this arises from the culture. We do the same thing in English too. On average, an email between a boss and an employee will probably be longer and more formal than between two friends, no? Not as long as an equivalent email in Japanese, but the same trend exists in both languages is my point.

“Politness ping pong” has a lot less to do with the technical aspects of Japanese and more to co with cultural norms. i.e. it’s not a design flaw in the grammar.

There are a lot of food containers with air-tight seals that would rectify that situation.

I like cooking stews, but it’s gonna be a hassle to bring that to the workplace.

Stews are one of the easiest things to bring to the workplace. Their quality doesn’t degrade when eaten as leftovers, and they reheat very well in the microwave. What makes you think this would be a hassle?

https://en.wikipedia.org/wiki/Mexican_Americans (which is citing https://data.census.gov/table/ACSDT1Y2022.B03001?q=B03001)

In 2022, Mexican Americans made up 11.2% of the US population and 58.9% of all Hispanic Americans.

In the US, yeah, you are more likely to speak to a Mexican than any other hispanic Spanish speaker.

I’m going to go against the grain and point out that these types of people generally live in areas where there are very few foreigners. The closest country with Spanish as their native language is Mexico. Given the lack of diverse exposure to people of different backgrounds, you can see whymany might default to Spanish speakers = Mexicans. That said, they are also likely to be undereducated as well…

It sounds like they think the movie is good, it just took too much money to make given it’s lack of appeal to a wide audience. I think that makes sense.

You might need to add sudo, OP

I’m not a natalist, but let’s be real: the number if deaths caused by gun violence miniscule relative to the entire population. That said, 6 out of every 100000 kids die of firearm injuries and is the leading cause of death in children. Gun control is something that need to be improved in the country for sure. I’m just not sure it is a significant threat to “Clara.” A much bigger threat, imo, is the state of education and reliability of information today.

OK, but being a victim doesn’t make you immune to this categorization. A victim of sexual abuse who rapes someone is still a rapist. Someone who was persecuted for their race who then persecutes others for their race is still a racist. Victims don’t get a “Get Out of Jail” card.