As He died to make men holy
Let us die to make things cheap

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  • 163 Comments
Joined 2 years ago
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Cake day: January 8th, 2024

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  • Large userbases, and the “somebody is wrong on the internet” effect. If we like something we see we’ll possibly like/upvote it and move on with our life, if we see a problem we’re far more likely to jump on and interact. So a hundred people might read something and be neutral towards it, and it’s enough to have one asshole react poorly to ruin the mood completely.

    The same dynamic works for reply guys, and sadly the fediverse is in no way immune. But hopefully there are more people on here who are aware that it’s a community building exercise, and who make an effort to leave a positive footprint. :)


  • I moved to Denmark a few years ago, and have been picking up a line of cutlery whenever I see stuff I need in red cross stores. I have small tea spoons, big tea spoons, and one tiny cake fork.

    I prefer the smaller tea spoons not only for ice cream cake, but anything served with ice cream. So typically that’s also a lot of pies. The fork is better for dry crumbly cakes, but the spoons are better for creamy cakes. I wouldn’t eat a tiramisu with a fork if I have a spoon available.

    The bigger tea spoons I mostly only use for yogurt and stuff like that.


  • I’m so tired of open source developers being treated like public persons of whom relentless criticism for any character flaw, big or small, is fully justified. I’ve been guilty of this as well.

    We’re talking about a bunch of highly qualified nerds who have decided to give away their work for free. Of course many of them will have some quirks. Everybody has bad days, and on the internet a few moments of weakness will haunt you forever.

    It’s of course worth keeping the questionable things in mind, but the FOSS community also needs to get better at letting people enjoy things. Most of us are only human.











  • I guess what is considered easy is very subjective. I seriously think Marx’ Manifesto of the Communist Party is not a bad place to start. It’s everything Capital is not: short, easy to read, somewhat superficial.

    I’d say the historical analysis is at the core of marxism as much as the economic one, and it’s summarized perfectly right from the start:

    The history of all hitherto existing society is the history of class struggles.

    Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.

    Make sure to take a second to reflect on this and the Soviet Union and the failure of Marxist-Leninism. It was not the end of history, but another common ruin. Which brings me to the biggest problem of studying socialist theory: The line between theory and propaganda is often blurred. The Manifesto of the Communist Party itself, thought-provoking as it is, is a pamphlet made for wide circulation, and more propaganda than academic work. Marx’ understanding of history revolves around how proletarian revolts such as the Soviet Union go wrong and end up reproducing existing power structures. Yet many of today’s self-proclaimed Marxists are somehow blind to this and end up tricking themselves with all sorts of mind games.

    That’s why I think it’s important to start with Marx himself. Understand his view of history and his criticism of the economy, and reflect on what it means for what you see in history since it was written. It still holds, though the theory itself has become weaponized in the very historical and economical dynamics he is describing. If you understand this independently you’re less likely to become a sucker who falls for propaganda.

    And of course, Marx wasn’t a god, and he didn’t get it all right. I personally think the main problem is his understanding of history as having an “end” (a teleological account) - Marx believed every class revolt would lead us slightly closer to a classless society, and that eventually we would get there. This builds on Hegel, who had a similar understanding of history rooted in religion rather than communism. I think this is plain wrong - things very well might just get worse, and there is no end of history. But that’s me.

    Of course one shouldn’t focus only on Marx, but I feel like he’s important enough that it’s worth taking him seriously. And with all the stupid takes people have on his work, I think it’s a good idea to go straight to the source.


  • Gives me a nice flashback to this interaction, which caused me to be banned from !europe@feddit.org for the following (since deleted) comment, which I backed up with reliable sources in the part of the thread that remains online:

    insufficient avenues for engagement beyond voting.

    Funny what banning protests does to a country.

    The reason given was that I “derailed the conversation”, though I’d argue the following discussion was extremely on-topic for a post about how young people in Germany “feel disillusioned with politics” and consider there to be “insufficient avenues for engagement”.

    Funny what banning discussion does to an instance, I guess.

    Oh well, /rant



  • You’re being distracted from actually doing something.

    A constant stream of awful bullshit, right to your screen. The feeling of doing something by shouting into the abyss.

    Trump doesn’t care if you see pictures of him raping children or learn about all his corruption unless it is transformed into actual political action. Taking to the street, organizing, running for office, supporting those who do.

    Everything is a distraction from action.