• 3 Posts
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Joined 2 years ago
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Cake day: June 30th, 2023

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  • What the author seems to be proposing is something like true crime media but for environmental crimes.

    And if you’re tempted to turn around and say that environmental crimes don’t happen because of individuals, but because of “the system”, I hear you. Social structures, ideologies and politics have a profound impact on human behaviour. Using this term – the system – can feel like a profound contribution to a difficult discussion, underpinned by the desire not to over simplify. But exactly who, or what, is the system?

    A serial killer also lives in a society, and we can blame society for any hardships they may have faced. But if on a true-crime show I were to simply cite “the system” as a motive for murder, people would want me to be more precise. We understand that choices are involved, and motives are personal, not just systemic. Otherwise, wouldn’t we all be criminals?

    Seems like a cool idea.



  • Mythologized history to serve their racist worldview:

    Right, ancient Greece and Rome were actually quite diverse and the concept of “whiteness” didn’t have much meaning thousands of years ago. Race, as we know it, is a fairly recent category. But the far-right relies on this construct of Western civilization, which for them means white civilization and culture. So they craft a narrative that begins with Greece and Rome and then continues into the medieval period up through the emergence of modern Europe.





  • I don’t think the additional levels quite fit. From the original blog post:

    The most obvious advantage of classifying the forms of disagreement is that it will help people to evaluate what they read. In particular, it will help them to see through intellectually dishonest arguments. An eloquent speaker or writer can give the impression of vanquishing an opponent merely by using forceful words. In fact that is probably the defining quality of a demagogue. By giving names to the different forms of disagreement, we give critical readers a pin for popping such balloons.

    The bottom two aren’t really themselves arguments. They aren’t things you read and then make a decision whether to take seriously, but rather means of controlling what you read to begin with. So while there is reason to criticize these practices, their inclusion muddles the scope of the message. The scope of the message is important, because the ideal of free expression has become more controversial since it was written in 2008, and it’s not itself a defense of free expression, more of a proposed heuristic for getting more out of a debate with the assumption that you are approaching that debate with the intention of improving your rational understanding of something or leading others to a rational understanding.

    IMO arguments about censorship and violence need to be made separately, because the value of that approach (as opposed to words being valued mainly as persuasive weapons) is in question and has to be addressed.






  • It’s more like a separate consideration than a part of the same spectrum, because these are just priorities that happen to contradict each other. In theory you could be both pro-choice and pro-life and try to optimize for both, making some degree of legal allowances for people to choose abortions but propagandizing against actually doing so and doing things like promoting sex education, the use of birth control, and poverty reduction that would decrease the rate of abortions. Or have a Zardoz esque ideology and be against both.

    Of course most of the time pro-life seems to just be a euphemism, since people who are against the right to an abortion tend to not otherwise be concerned with things that make people more likely to want to choose abortions. They mostly just don’t want women to have an out for what they see as the rightful consequences of having sex.