No. No. They were really decended from gods and raised by wolves. /S
Honestly the best explanations for Greek and thus Roman myth is a mix of patrical worship (story from dad, become from grandpa, from great grandpa, from ancestor, from the ancient, from myth, mixed with ruling caste families becomes our mythos).
That mixed with stories about concepts war, beauty, death, getting personified for story sake but then with enough personality now the afterlife is married and has a dog because his wife is on business trips all the time.
I meant the more human-centric origin myths, e.g. like the Romans believing they were totally the decendants of Aeneas and the Trojans fleeing Troy’s destruction.
No. No. They were really decended from gods and raised by wolves. /S
Funny thing is, one of the key parts of Roman legend was also that their city was founded by a bunch of literal criminals and exiles that no one else wanted, and this was a theme that they constantly returned to - both positively (as in referring to the wisdom of Romulus in accepting outsiders of merit, whatever their reputation) and negatively (as in referring to Rome as the ‘cesspit of Romulus’, a place of base realities instead of high-minded ideals).
No. No. They were really decended from gods and raised by wolves. /S
Honestly the best explanations for Greek and thus Roman myth is a mix of patrical worship (story from dad, become from grandpa, from great grandpa, from ancestor, from the ancient, from myth, mixed with ruling caste families becomes our mythos).
That mixed with stories about concepts war, beauty, death, getting personified for story sake but then with enough personality now the afterlife is married and has a dog because his wife is on business trips all the time.
I meant the more human-centric origin myths, e.g. like the Romans believing they were totally the decendants of Aeneas and the Trojans fleeing Troy’s destruction.
Funny thing is, one of the key parts of Roman legend was also that their city was founded by a bunch of literal criminals and exiles that no one else wanted, and this was a theme that they constantly returned to - both positively (as in referring to the wisdom of Romulus in accepting outsiders of merit, whatever their reputation) and negatively (as in referring to Rome as the ‘cesspit of Romulus’, a place of base realities instead of high-minded ideals).